First, a disclaimer:
This article requires information about John the Baptist, whose life and works and words are holy, divinely inspired, to Christians. The sources I've accessed are religious, historical, literary, exegetic, and anecdotal. In order to avoid disrespect for the sacredness of the words and concepts with which Christians hold The Gospels and with which Jews hold The Torah, I've renamed both 'translated redactions.' I also use the euphemism, monotheistic god, to avoid any disrespect to any deity and religion. This is an essay designed to entertain and inform you, Dear Reader, not to cause any religious discussion or foment.
Second, a thank you:
To friend Pam and friend Vanessa, both of whom got my research juices going on Salome, whom, I believed, was trivial, too trivial even for our newsletter. It boiled down to "Who did she do the belly dance for?" I hadn't a clue, because I didn't think she was real. They both assured me she was a real person. I checked it out. Yup, she was real and...
?she may have danced or may not have danced. But, if she did dance, it wasn't a belly dance that she did, nor was it a tap, the tango, or the quick step. The belly dance aspect was imagined in the late 19th century by some artistic guy, and we'll get there, later, when it's timely. She did perform, that much is true, and she performed for the host, her stepfather, at the instigation of the hostess, her mother, and their banquet guests.
It was an entertainment interlude, and it occurred about the 1st century AD in a castle located in area called The Galilee. She may have performed in a play about some Greek mythological character or she may have been the one non-Bedouin ( a guest) in a troop of Bedouin entertainers who did folk dances that non-Bedouins enjoyed seeing. If it was the former, the structure of the play was rigid: it was a pantomime, with stringed instrumentals to keep the story line going, mime actors of both genders, all adults, and young children acrobatics of both genders. Everyone was masked. This was a troop of professional entertainers on the payroll of biggies, not a traveling group (a type not yet invented). They were probably on the payroll of her stepfather and she had time to practice with them before the banquet.
If it was the latter, it was a dance, one with a lot of whirling and head tossing, by females in heavy blue robes with cowls, and there was a flute accompaniment. The company did not live in The Galilee, but were nomads from the desert between The Galilee and Arabia, who had come by request of the biggie. It is unlikely that Bedouin dancers were involved in this banquet, for they had to walk a fine line in their desert migrations, land that abutted both The Galilee and Arabia. at that time There was bad blood between Aretas IV King of Arabia and Antipas, stepfather of Salome, Tetrarch of The Galilee, the place where the banquet and the entertainment took place and the place where Salome lived. And, Salome would not have had time to practice the whirling and head tossing before the banquet.
So, it was a Roman style play about Greek mythology that was probably performed as the intermediate event between courses or the closing event of a posh banquet. The host, her stepfather, was a Herod we'll call Antipas, (not as high as a King) and the hostess, her mother, was named Herodias (a former Queen, divorced from her 1st husband, Phillip, a King, and now married to a mere Tetrarch, making her a Tetrarchess, I guess). The guest list contained: nobles visiting from Rome, Roman nobles stationed in The Galilee by Rome, aristocrats from The Galilee and maybe Judea, and Antipas' Steward, Chuza. Some sources say the banquet was thrown by Herodias because it was Antipas' birthday, an unnecessary embellishment, to my way of thinking. Most sources are silent about the reason for the banquet, so I tend to go with most when it's a fact such as this kind. Any banquet takes preparation, whether you're a Queen, a Tetrarchess, or merely the wife of a mope. So, along with the food and seating plan, Herodias prepared for the entertainment and decided that Salome's participation in the entertainment would be the thing to do before the banquet took place. Herodias is described as a savvy kind of gal by the benign tellers of the tale (she's vilified by most) and Salome was her only child (by Phillip), so she probably made time to watch Salome rehearse. A lot was riding on Salome being real real good. Nothing anywhere says whether Salome wanted to be a part of the entertainment or was unwilling to be a part of the entertainment.
Herodias planned a staid, Roman affair. It cou
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