kira86 于2019-07-11发布 l 已有人浏览
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The Meaning of Life


Once and only once, I asked that question and got a serious answer.One that is with me still.


First, I must tell you where this happened, because the place has a power of its own. In Greece again. Near the village of Gonia on a rocky bay of the island of Crete sits a Greek Orthodox monastery. Alongside it, on land donated by the monastery, is an institute dedicated to human understanding and peace, and especially to rapprochement between Germans and Cretans. An improbable task, given the bitter residue of wartime.

首先,我必须告诉你这个故事是在哪里发生的,因为这个地点本身就有一种伟大的力量。是的,又是在希腊。在希腊克里特岛一个岩石密布的海湾,有一个叫哥尼亚的村庄,村子附近有一座希腊东正教修道院。在修道院旁边有一所研究院,它是由修道院捐赠的,其宗旨是传播人与人之间的理解与和平,尤其是恢复德国人和克里特人之间的友好关系。可是,战争遗留下来的创痛使这个任务几乎不可能完 成。

This site is important, because it overlooks the small airstrip at Maleme where Nazi paratroopers invaded Crete and were attacked by peasants wielding kitchen knives and hay scythes . The retribution was terrible. The populations of whole villages were lined up and shot for assaulting Hitler's finest troops. High above the institute is a cemetery with a single cross marking the mass grave of Cretan partisans. And across the bay on yet another hill is the regimented burial ground of the Nazi paratroopers. The memorials are so placed that all might see and never forget. Hate was the only weapon the Cretans had at the end, and it was a weapon many vowed never to give up. Never ever.


Against this heavy curtain of history, in this place where the stone of hatred is hard and thick, the existence of an institute devoted to healing the wounds of war is a fragile paradox . How has it come to be here? The answer is a man. Alexander Papaderos.


A doctor of philosophy, teacher, politician, resident of Athens but a son of this soil. At war's end he came to believe that the Germans and the Cretans had much to give one another - much to learn from one another. That they had an example to set. For if they could forgive each other and construct a creative relationship, then any people could.

他是一位哲学博士、教师、政治家,住在雅典,但出生在克里特。战争结束时,帕帕德罗斯逐渐意识到,德国人和克里特人其实可以相互给予对方很多东西——可以从对方身上学到很多东西。他们可以给世人树立一个榜样。因为如果他们都能够互相谅解、摒弃仇恨, 建立一种有创造性的关系,那么世界上还有什么人不能这么做呢?

To make a lovely story short, Papaderos succeeded. The institute became a reality - a conference ground on the site of horror - and it was in fact a source of productive interactions between the two countries. Books have been written on the dreams that were realized by what people gave to people for a summer session. Alexander Papaderos had become a living legend.


At the last session on the last morning of a two-week seminar on Greek culture, led by intellectuals and experts in their fields who were recruited by Papaderos from across Greece, Papaderos rose from his chair at the back of the room and walked to the front, where he stood in the bright Greek sunlight of an open window and looked out. We followed his gaze across the bay to the iron cross marking the German cemetery.


He turned, and made the ritual gesture: "Are there any questions?"


Quiet quilted the room. These two weeks had generated enough questions for a lifetime, but for now there was only silence. "No questions?" Papaderos swept the room with his eyes. So I asked.


Dr. Papaderos, what is the Meaning of Life?


The usual laughter followed and people stirred to go. Papaderos held up his hand and stilled the room and looked at me for a long time, asking with his eyes if I was serious and seeing from my eyes that I was.


I will answer your question.


Taking his wallet out of his hip pocket, he fished into a leather billfold and brought out a very small round mirror, about the size of a quarter . And what he said went like this:


When I was a small child, during the war, we were very poor and we lived in a remote village. One day, on the road, I found the broken pieces of a mirror. A German motorcycle had been wrecked in that place.


I tried to find all the pieces and put them together, but it was not possible, so I kept only the largest piece. This one. And by scratching it on a stone I made it round. I began to play with it as a toy and became fascinated by the fact that I could reflect light into dark places where the sun would never shine - in deep holes and crevices and dark closets. It became a game"for me to get light into the most inaccessible places I could find.


I kept the little mirror, and as I went about my growing up, I would take it out in idle moments and continue the challenge of the game. As I became a man, I grew to understand that this was not just a child's game but a metaphor for what I might do with my life. I came to understand that I am not the light or the source of the light. But light - truth, understanding, knowledge - is there, and it will only shine in many dark places if I reflect it.

“我一直保存着这面小镜子,在我成长的过程中,不管我走到哪儿,我都会在闲暇时拿出这面镜子,继续挑战这个游戏。长大成人后,我渐渐懂得,这不仅仅是小孩子玩的一个游戏,它更是一种隐 喻,告诉我在这一生中可以做些什么。我渐渐明白,我既不是光,也不是光源,可光(真理、理解和知识)就在那儿,只有通过我的反射, 它才能照亮许多黑暗的角落。

I am a fragment of a mirror whose whole design and shape I do not know. Nevertheless, with what I have I can reflect light into the dark places of this world - into the black places in the hearts of men - and change some things in some people. Perhaps others may see and do likewise. This is what I am about. This is the meaning of my life."


And then he took his small mirror and, holding it carefully, caught the bright rays of daylight streaming through the window and reflected them onto my face and onto my hands folded on the desk.


Much of what I experienced in the way of information about Greek culture and history that summer is gone from memory. But in the wallet of my mind I carry a small round mirror still.


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